Tags / jungle
This collection highlights the deforestation of the Amazon due to cattle farming and corn farming. Various shots provide a look at the rain forest in its virgin state; workers felling trees to clear the land; a fire at night from slash and burn agriculture; a cattle ranch on cleared rain forest and a corn farm on cleared rain forest land.
Deforestation in the Amazonian Rain Forest using the slash and burn technique.
Various shots of a cattle ranch in the Amazonian Rain Forest built on cleared Amazonian Rain Forest.
A range of shots of the Brazilian Rain Forest
Various shots of a corn farm featuring wide, sweeping vistas of corn and irrigation equipment in the Brazilian province of Minas Gerais. The corn farm was built on cleared rain forest land.
Various shots of workers clearing and moving trees in the Amazonian Rain Forest using heavy equipment, bulldozers and front-loaders.
Mae Toen is close to a fluoride mine that has contaminated the water of the village. Despite the mine's closure 40 years ago, the area has become a polluted artificial lake, where water overflows during the rainy season. "The problem we have is that in Mae Toen, the groundwater is used for eating and cooking, and this is contaminated by with fluoride," says Dr. Chatpat Kongpun, who works at the Ministry of Public Health Thailand.
Anthropologist turned journalist Christian Tym journeys into the Amazon to the town of Shaime to talk to the the local Shuar people about their use of the psychedelic ancestral medicine ayahuasca - and to take a dose himself.
Ayahuasca is a psychoactive brew of Banisteriopsis caapi vine in combination with various plants, long drank by numerous indigenous peoples of the Amazon for divinatory and healing purposes. The hallucinogenic properties of the brew are well noted, and people who have taken it report experiences they liked to spiritual enlightenment and understanding the nature of the universe.
Forests are the heart of Long La's development. In a country ravaged by deforestation, this village of 500 inhabitants has become a model of sustainable development. With the help of Speri, a vietnamese NGO, Long La has found a way to preserve its forest thanks to agroecology.
The forest is rich in medicinal plants and rare species and generates wealth for the community. Prior to 2004, it was threatened by timber exploitation. But its inhabitants soon realized that the water shortages they were facing were not normal and that the air was drier than it should have been in this tropical region.
It did not take long before they began to blame deforestation, which also adversely affects agricultural production. Today, forests cover 40% of the territory of Laos, whereas they made up 70% in the 1950s. In order to protect their forest, villagers in Long La reserved certain areas for the production of timber and others for medicinal plants. In some areas, it is now strictly forbidden to gather wood. They also enacted strict rules to preserve the forest, such as keeping farm animals in paddocks to prevent them from damaging trees.
In 2005, the Laotian government recognized Long La inhabitants' know-how and put them in charge of managing the village's forest. Doing so came naturally to the inhabitants since they all belong to the Hmong community, an animist ethnic group that considers the forest sacred. In Long La, the forest is even believed to host a venerated spirit: the Patongxenh.
Deforestation is being driven by corruption as well as poorly managed industrial-scale plantations for things like rubber. Yet Long La's management of the forest has proven that preservation can lead to development and wealth. Thanks to the forest, the village now cultivates Zong Zwa, a plant with bright yellow flowers that tastes similar to rocca. The village also produces 12 tons of organic vegetables each year which they sell to hotels and restaurants in Luang Prabang. Speri now works with 12 other villages to implement Long La's model. In 2012, the NGO and the villagers created a rural school to train local residents in agroecology.
Two young men at a gay pride parade in Quito
Statue of a reclining female figure outside a cultural center in Downtown Quito
Statue of a mans head outside a cultural center in downtown Quito
Dawn over the northern part of Quito's central business district
A skateboarder gets mad air at a skate-park in Quito's central north
Graffiti in Quito which reads "Assange is coming" with the lights of a police car passing. Julian Assange of Wikileaks has for years taken refuge in the Ecuadorian embassy in London.
A woman selling vegetables in Quito
Pork for sale as street food in Quito
An amateur game of soccer in Quito's suburbs.
Pungue River, the south border of Gorongosa National park
The Sater-Maw tribe lives in the region of the mid Amazon River, on the border between Amazonas and Par states. Inventors of the "Guaran culture", the tribe domesticated this wild fruit and created its processing method, thanks to which Guaran is known and consumed all over the world.
Known as to locals as "the Children of Guaran" the Satere-Mawe indians still maintain their traditional way of planting and using guaran, for example as medicine or their ritual drink.
Pedro, 33, a Sater-Maw indian who patrols the forest: "Illegal logging can be hard to tackle. Logging happens deep in the forest, far from the eyes of the world but GPS tracking technology and satellite surveillance means we can find out where loggers are and what kind of timber they want. We are tracking 560 hectares of virgin forest with new technologies, hopefully we will stop illegal logging here."
Kennedy, 24, defends his land from illegal timber extraction. He is part of an international project with local partners. This project in the Satere-Maw area was created to support the local communities and to prevent illegal timber extraction by increasing daily surveillance, mapping forest resources and through a series of initiatives to raise awareness and environmental education. Indigenous and other local forest communities have seen their land seized, their lifestyles destroyed, and their livelihoods stolen. The US is the largest market for timber exported from Brazil. While Americans buy massive quantities of wood, often taken illegally from forests, to construct floors, outdoor paths, and piers, local people and activists working to protect the Amazon are being assassinated and kept quiet through intimidation.
The Andir river by night. The Sater-Maw live in the region of the mid Amazon River, on the border between Brazil's two biggest states Amazonas and Par.
It's a long trip to reach the Sater-Maw reserve: one hour flight from Manaus to Parintins, the closest city, then an 8 hour trip by riverboat.
Every year since 1995, residents of Guaranatuba village and some communities and volunteers from NGOs gather to celebrate the harvest of guaran fruit, known worldwide for its high energy value. During two days of celebration, locals enjoy small performances by folks artists and musical performances to mark the event.
A Maw girl listens intently to a speech about indigenous rights and the fair trade economy.
A Maw woman prepares food and a guaran drink at home. Guaran is the daily, ritual and religious beverage, and it is drunk in large quantities by adults and children alike.
The areas where the Sater-Maw live are called "stio". In this space each family unit has its residence, where a fire is lit both for cooking and for keeping the residents warm (the fire also serves to congregate the family members around it).
Guaranatuba village, located alongside of the Andira riverbank. Two young Sater-Maw are preparing a powerful sound system for a guaran harvest festival that hosts music, traditional dance and speeches about indigenous culture and politics.
A current project underway in the Sater-Maw region involves the mapping of forest resources, the construction of a small nursery to produce 5,000 seedlings per year, making plans for the correct use of natural resources, training in techniques of forestry, collection of seeds and production of seedlings, Copaiba oil and Guarana powder.
The Sater-Maw's name references two animals native in the region. The first word, Sater, means Òburning caterpillarÓ, a reference to their societyÕs most important clan, the one that traditionally appoints the succeeding political rulers. The second word, Maw, means Òintelligent and curious parrot.Ó Here, a Maw group from various Andir villages is learning something new about the guaran process.
The World Health Organization (WHO) estimates that about 25% of global disease could be prevented by better management of the environment, and identifies deforestation as having a serious impact on human health.
Idecidis Da Costa, 60, is the village Tuxaua (village chief). Every village has a Tuxaua, who has the power of solving internal quarrels, summon meetings, scheduling celebrations and rituals. He also plans the agricultural activities and commercial transactions, and orders the building of houses.
A man washes his clothes in Guaranatuba. The Sater-Maw language is part of the Tupi linguistic branch. But the Maw vocabulary contains elements that are entirely different from Tupi, and cannot be related to any other linguistic family. Today most Sater-Maw are bilingual. They speak their own language and Portuguese.
Paulo is working at Posada Vinte Quilos, a small village for sustainable tourism in Guaranatuba. The project contributes to the improvement of socioeconomic, environmental, and cultural protection of traditional Middle Amazon societies through an inclusive model that integrates institution buildings, the preservation of environmental resources, and activities promoting eco-friendly and sustainable tourism.
In their "Sitios" families build their kitchen halfway between the house and the river, where the men roast guaran and the women prepare meals from manioc root. They also have their dock where the family members bathe, wash clothes, soak cassava, wash guaran and land their canoes.
Maw kids drink guaran in a poor village near Guaranatuba. Much of the guaran-based Fair Trade economy aims at battling malnutrition and its consequences for the physical and mental condition of a whole generation of children and adolescents.
The Sater-Maw of the Lower Amazon are one of the larger indigenous populations in Brazil and one of the few indigenous groups left in the immediate vicinity of the main Amazon River. Due to prolonged contact with the broader Brazilian society, the Sater-Maw have been exposed to a variety of historical changes. As a consequence of a staggering demographic growth, the immediate surroundings of their villages have been largely depleted of game and fish, causing chronic food shortages.
A man in Pira village is fixing his sanitation system. Pira is the first Maw community one encounters when traveling by boat from Parintins, the closest city.