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2012 Venezuelan Presidential Election...
Barcelona, Spain
By Francesc Xavier Subias Salvo
07 Oct 2012

Venezuelan immigrants living in Barcelona turnout to vote for their new president. Barcelona is on of five Spanish cities that provided a place for Venezuelans to vote in the election, with 13 tables in the Holy Family Civic Center.

Los inmigrantes venezolanos residentes en Barcelona acuden a votar a su nuevo presidente. Barcelona es una de las cinco ciudades españolas que han habilitado un espacio para votar en los comicios venezolanos, con 13 mesas en el Centro Cívico Sagrada Familia.

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2012 Venezuelan Presidential Election...
Barcelona, Spain
By Francesc Xavier Subias Salvo
07 Oct 2012

Venezuelan immigrants living in Barcelona turnout to vote for their new president. Barcelona is on of five Spanish cities that provided a place for Venezuelans to vote in the election, with 13 tables in the Holy Family Civic Center.

Los inmigrantes venezolanos residentes en Barcelona acuden a votar a su nuevo presidente. Barcelona es una de las cinco ciudades españolas que han habilitado un espacio para votar en los comicios venezolanos, con 13 mesas en el Centro Cívico Sagrada Familia.

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2012 Venezuelan Presidential Election...
Barcelona, Spain
By Francesc Xavier Subias Salvo
07 Oct 2012

Venezuelan immigrants living in Barcelona turnout to vote for their new president. Barcelona is on of five Spanish cities that provided a place for Venezuelans to vote in the election, with 13 tables in the Holy Family Civic Center.

Los inmigrantes venezolanos residentes en Barcelona acuden a votar a su nuevo presidente. Barcelona es una de las cinco ciudades españolas que han habilitado un espacio para votar en los comicios venezolanos, con 13 mesas en el Centro Cívico Sagrada Familia.

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African immigrants in Baghdad's Al-Ba...
Baghdad, Iraq
By Mariwan Salihi
06 Nov 2011

The "African ghetto" in the Iraqi capital, Baghdad.

Al-Bataween was previously an affluent Jewish quarter, then inhabited by Iraqi Christians (mostly Armenians) after the Jews left Iraq when the state of Israel was created in 1948. Since the 1970s and 1980s, many African immigrants moved to this area, when Iraq was a rich nation with a large foreign presence. Many of the Africans --mostly Sudanese, Somalians and other East-Africans -- left Iraq in the 1990s and after the 2003 American invasion. But a large number of them still regard Iraq as their nation, and continue to live in this impoverished area in central Baghdad.

Once a posh area of the city, Al-Bataween is one of the last areas of the Iraqi capital where dozens of Baghdadi art-deco styled houses still remain --although in dire need of restoration. Anno 2011, it has been turned into a hub of illegal activity, including prostitution, drug dealing and other crimes - hence the comparison to a "ghetto."

Today, there's only one functioning Synagogue left - Meir Taweig - taken care of by Baghdad's last, and decreasing, Jewish community. There's also an Armenian Orthodox Church, at the end of the main street.

Date: November 6, 2011

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African immigrant in the Iraqi capita...
Baghdad, Iraq
By Mariwan Salihi
06 Nov 2011

The "African ghetto" in the Iraqi capital, Baghdad.

Al-Bataween was previously an affluent Jewish quarter, then inhabited by Iraqi Christians (mostly Armenians) after the Jews left Iraq when the state of Israel was created in 1948. Since the 1970s and 1980s, many African immigrants moved to this area, when Iraq was a rich nation with a large foreign presence. Many of the Africans --mostly Sudanese, Somalians and other East-Africans -- left Iraq in the 1990s and after the 2003 American invasion. But a large number of them still regard Iraq as their nation, and continue to live in this impoverished area in central Baghdad.

Once a posh area of the city, Al-Bataween is one of the last areas of the Iraqi capital where dozens of Baghdadi art-deco styled houses still remain --although in dire need of restoration. Anno 2011, it has been turned into a hub of illegal activity, including prostitution, drug dealing and other crimes - hence the comparison to a "ghetto."

Today, there's only one functioning Synagogue left - Meir Taweig - taken care of by Baghdad's last, and decreasing, Jewish community. There's also an Armenian Orthodox Church, at the end of the main street.

Date: November 6, 2011

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African immigrant in the Iraqi capita...
Baghdad, Iraq
By Mariwan Salihi
06 Nov 2011

The "African ghetto" in the Iraqi capital, Baghdad.

Al-Bataween was previously an affluent Jewish quarter, then inhabited by Iraqi Christians (mostly Armenians) after the Jews left Iraq when the state of Israel was created in 1948. Since the 1970s and 1980s, many African immigrants moved to this area, when Iraq was a rich nation with a large foreign presence. Many of the Africans --mostly Sudanese, Somalians and other East-Africans -- left Iraq in the 1990s and after the 2003 American invasion. But a large number of them still regard Iraq as their nation, and continue to live in this impoverished area in central Baghdad.

Once a posh area of the city, Al-Bataween is one of the last areas of the Iraqi capital where dozens of Baghdadi art-deco styled houses still remain --although in dire need of restoration. Anno 2011, it has been turned into a hub of illegal activity, including prostitution, drug dealing and other crimes - hence the comparison to a "ghetto."

Today, there's only one functioning Synagogue left - Meir Taweig - taken care of by Baghdad's last, and decreasing, Jewish community. There's also an Armenian Orthodox Church, at the end of the main street.

Date: November 6, 2011

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African immigrants in the Iraqi capit...
Baghdad, Iraq
By Mariwan Salihi
06 Nov 2011

The "African ghetto" in the Iraqi capital, Baghdad.

Al-Bataween was previously an affluent Jewish quarter, then inhabited by Iraqi Christians (mostly Armenians) after the Jews left Iraq when the state of Israel was created in 1948. Since the 1970s and 1980s, many African immigrants moved to this area, when Iraq was a rich nation with a large foreign presence. Many of the Africans --mostly Sudanese, Somalians and other East-Africans -- left Iraq in the 1990s and after the 2003 American invasion. But a large number of them still regard Iraq as their nation, and continue to live in this impoverished area in central Baghdad.

Once a posh area of the city, Al-Bataween is one of the last areas of the Iraqi capital where dozens of Baghdadi art-deco styled houses still remain --although in dire need of restoration. Anno 2011, it has been turned into a hub of illegal activity, including prostitution, drug dealing and other crimes - hence the comparison to a "ghetto."

Today, there's only one functioning Synagogue left - Meir Taweig - taken care of by Baghdad's last, and decreasing, Jewish community. There's also an Armenian Orthodox Church, at the end of the main street.

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Baghdad's Art-Deco houses in Al-Bataw...
Baghdad, Iraq
By Mariwan Salihi
06 Nov 2011

Art-Deco houses line both sides of Al-Bataween's main road. The "African ghetto" in the Iraqi capital, Baghdad.

Al-Bataween was previously an affluent Jewish quarter, then inhabited by Iraqi Christians (mostly Armenians) after the Jews left Iraq when the state of Israel was created in 1948. Since the 1970s and 1980s, many African immigrants moved to this area, when Iraq was a rich nation with a large foreign presence. Many of the Africans --mostly Sudanese, Somalians and other East-Africans -- left Iraq in the 1990s and after the 2003 American invasion. But a large number of them still regard Iraq as their nation, and continue to live in this impoverished area in central Baghdad.

Once a posh area of the city, Al-Bataween is one of the last areas of the Iraqi capital where dozens of Baghdadi art-deco styled houses still remain --although in dire need of restoration. Anno 2011, it has been turned into a hub of illegal activity, including prostitution, drug dealing and other crimes - hence the comparison to a "ghetto."

Today, there's only one functioning Synagogue left - Meir Taweig - taken care of by Baghdad's last, and decreasing, Jewish community. There's also an Armenian Orthodox Church, at the end of the main street.